Tag Archives: Folk tales

“Bad Santas” Advent Calendar Day 21 – The ‘Shit Log’

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Those of you who read my post about the Caganer might think that having a Christmas tradition based around defecation is slightly unusual. But how about having two Christmas traditions based around defecation? For the caganer is not the only scatological tradition that the Catalans enjoy. There is also the Tió de Nadal – a rather unique Catalan Christmas log.

In fact, the Tió de Nadal gives the phrase ‘Christmas log’ a whole new meaning. It is, as you might assume, a hollow piece of wood. Originally this would have been a simple log but these days it is commercially produced and often has a pair of forearms, a cartoon face and a traditional Catalan hat. The log sits in or near the fireplace from around 8 December and, rather than being burned on the fire like a normal log, it is covered with a blanket to keep it warm. Children are encouraged to be kind to the log and to feed it and treat it well. And children know they have to follow this instruction – for the Tió de Nadal is actually a highly unusual festive gift-giver and children know that the kindness they show to their festive log will lead to them being rewarded with presents.  So children offer food to the log, placing it on or underneath the blanket. By the next morning the parents have taken the food and the children find that it has ‘mysteriously’ disappeared.

Finally on Christmas Day – or sometimes Christmas Eve – the ceremony of the Tió de Nadal begins. The children are given a stick and are encouraged to beat the log repeatedly whilst singing the songs of Tió de Nadal, which crudely implore the log to excrete presents for the family.

The songs tend to have translations that involve slightly unusual language for a children’s ceremony.

For example:

Shit log, shit me a gift

Shit me turrón[1] and shit me sweets,

If you don’t shit well,

I’ll hit you with a stick, shit log!

 

Upon hearing the song, and being beaten repeatedly, the log will excrete one gift at a time. These are usually small treats such as sweets and chocolate that the parents have concealed inside the log or under the blanket. The adult reaches under the blanket and ‘finds’ what the Tió de Nadal has excreted. A great play is made of the effort the log has gone to in order to produce the gift and then the next child (if there is more than one) takes their turn to beat the log and chant for a gift to be ‘shat’ out. And so on and so on until there are a number of sweets and chocolates for the family to share.

The ceremony ends when the log no longer produces sweets but instead excretes something sharper – usually a herring or a bulb of garlic. This means the log has run dry for the year and the ceremony is over.

 

Bad Santas and Other Creepy Christmas Characters is available now from Simon & Schuster.  The Illustration above is by Melissa Four and is taken from the book.


[1] A Spanish delicacy that’s a bit like nougat.

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“Bad Santas…” Advent Calendar Day 20 – The Christ Child

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(Sorry this is a day late!)

The Christ Child was an impressively literal creation. Quite simply, it was the baby Jesus, freshly out of his manger and clad in white, who went round Germany and other Lutheran territories delivering gifts to children. The idea was that this was a spiritual figure who would teach children the true meaning of Christmas.

There were several problems with this.

The first one was a literal one. The baby Jesus was born on Christmas Day. And delivered the presents on Christmas Eve. This meant that somehow or other, the baby had to either pop out of Mary’s womb pre-birth for a quick bit of gift-giving or somehow, post-birth, travel back in time twenty-four hours and then travel round the world handing out gifts. Before being able to eat or speak. Even for a miracle-worker it made very little sense.

Secondly, the whole thing was a bit hard to visualise. How on earth does a baby deliver gifts? Between the inability to walk and the inability to carry things, it seemed doomed from the off.

Thirdly, the whole appeal – and admittedly terror – of St Nicholas was that he burst into the room in full view of everyone and made a public show of bringing the gifts. Obviously this required an adult family member or neighbour to play St Nicholas and visit children. Clearly the same could not happen for the Christkind. An adult turning up dressed as a baby would have been unconvincing and strangely unfestive. So the tradition had to be rewritten so that the Christkind appeared in the dead of night whilst all children were asleep and delivered the presents incognito.

Fourthly, the Lutherans made a fundamental miscalculation. Moving the present-giving from 6 December to Christmas Day might help increase the significance of Christmas Day but it also increased the significance of giving presents on Christmas Day. Ultimately Luther’s plan to popularise giving gifts at Christmas instead of other times served to, well, popularise giving gifts at Christmas. The Lutherans basically managed to accidentally invent the very focus on the material side of Christmas that they were trying to destroy!

The Christ Child did remain a giftgiver in parts of Central Europe but over time his image began to change.  People began to realise that, whilst you could not dress a grown adult up as a baby, you could dress up a child (usually a girl) might be happy to dress as an angel.  So the Christ-child morphed into an angel and continues to exist in parts of Europe today.  Meanwhile the German for Christ-child – Chirstkindl has morphed into Kris Kringle, another name for Santa in parts of the US.

 

“Bad Santas and Other Creepy Christmas Characters” is available now from Simon & Schuster.  The image at the top is taken from http://www.patheos.com/blogs/panmankey/2013/12/beyond-santa-claus-the-other-gift-givers/

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“Bad Santas” Advent Calendar Day 18 – The Christmas Cat

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Everyone knows the Christmas Cat,

He’s angry, huge and mean,

But nobody knows where he came from

Or where he will next be seen.

 

His eyes stared at you, open wide,

Both of them fierce ablaze,

It took a brave, brave man indeed

To steadily meet his gaze.

His whiskers were like razors,

His back was curved up high,

And those sharp claws on his hairy paws

Could make a grown man cry.

He curled and curved his great big tail,

He jumped and scratched and hissed,

Sometimes by the harbourside,

Sometimes in the mountain mist.

 

Vicious, large and evil,

Through freezing snows he came,

And in the houses everywhere

Folk trembled at his name.

A cruel ‘meow’ would let you know

Something evil was on its way,

And mice were never meat enough,

Men were his natural prey.

He feasted on the very poor

Who worked the Christmas through

But still had no new clothes to wear

No coat, no shirt, no shoe.

He’d steal their Christmas dinner,

He’d eat it with one chew,

And because their dinner was so small

He would then eat them too.

So mothers sat at spinning wheels,

They span their wool and thread

To make some clothes to give their child

So the Cat would not strike them dead.

But if a child received no new clothes

The threat was very real,

When the Cat made his Christmas call

They’d become his Christmas meal.

Candlelight on Christmas Eve,

The Cat peers through the pane,

Sees children clad in new costume,

Knows his efforts are in vain.

Perhaps a shirt, perhaps some socks,

A vest, a scarf, or shoe,

Whatever the child needed

To see the winter through.

The Cat would sigh, would hiss, would howl,

It would beat his mighty paws,

But there was no more he could do

For the child stayed out his claws.

I’m not sure he’s still around,

Nobody I know can say,

But if we all get Christmas clothes

That Cat will be kept at bay.

If you see a child who’s going cold,

Garments ragged and threadbare,

Help save him from the Christmas Cat,

Give him something new to wear.

This good deed will keep them safe

And give you a warm feeling too,

It will give you joy throughout your day

And a happy Christmas too.

“The Christmas Cat” is an English version of ‘Jólakötturinn’ by Jóhannes úr Kötlum and is taken from “Bad Santas and other Creepy Christmas Characters by Paul Hawkins, published by Simon & Schuster.  The illustration is by Mel Four and is taken from the book.


 

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“Bad Santas” Advent Calendar – Day 17 – The Caganer

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The caganer (which tranlates as ‘the shitter’  is a unique and amusing tradition that began in Catalonia sometime around the eighteenth century but has appeared in parts of Spain, Portugal and Italy too. He is a figurine that appears in nativity scenes and is traditionally dressed in a white shirt, black trousers and a red hat. And as the name suggests, he is always shown squatting with his trousers around his ankles and a large, brown stool curled up behind him.

Usually the caganer is a small, subtle figure. He is rarely placed prominently in the scene but is almost always hidden away in a corner. Children will make a game of trying to spot him. However, in 2010 the Maremagnum shopping centre in Barcelona broke a Guinness World Record with their Christmas display of a 19ft-tall caganer. This meant that three storeys’ worth of shoppers could enjoy spectacular views of a giant man taking a dump as they went around buying their Christmas gifts.

These days the caganer does not have to be a peasant. In recent years, demand has risen for ‘celebrity defecators’ – models of popular figures of sport, politics, stage and screen all literally caught with their trousers down: politicians from Vladimir Putin to Fidel Castro to Barack Obama; sports stars from Lionel Messi to Rafa Nadal to Lewis Hamilton; musicians from Mick Jagger to Michael Jackson to Bruce Springsteen. Caganers exist of all of them engaged in defecating, even the Dalai Lama, Ghandi and Albert Einstein. Apparently Queen Elizabeth II is a particularly popular model of December defecator.

This is probably quite bemusing for the people depicted but caganer-makers see using someone’s image as a celebrity caganer as an honour and a positive acknowledgement of respect. After all, as Oscar Wilde very nearly said, ‘The only thing worse than being so famous that there is a figurine made of you defecating is not being so famous that there is a figurine made of you defecating.’

 

Bad Santas and Other Creepy Christmas Characters is available now from Simon & Schuster.  The Illustratin above is by Melissa Four and is taken from the book.

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“Bad Santas…” Advent Calendar – Day 16 – Victorian Postcards of Dead Birds

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Some Christmas cards are a little stranger and harder to fathom. The strangest without question are the Christmas cards of dead birds – a picture of a fully formed robin or wren lying on its back, presumably having died from the cold, with the words ‘May Yours Be a Joyful Christmas’ or ‘A Loving Christmas Greeting’ on the back. John Grossman, who chronicles Christmas cards in his wonderful book Christmas Curiosities, guesses that it might have been a combination of eliciting sympathy and sentimental feelings from the receiver and a stark reminder of those less fortunate at Christmastime, but frankly a dead bird remains a bizarre thing to put on a #Christmas Card.

 

Bad Santas and Other Creepy Christmas Characters is available now from Simon & Schuster.

 

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“Bad Santas…” Advent Calendar Day 14 – The Christmas Man

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The Christmas Man’s name was fantastically literal; he was a man who gave gifts at Christmas. As it turned out he was a bearded old man, much like St Nicholas. He called into houses to hand out presents to children who had behaved, much like St Nicholas. And he carried a birch rod to beat naughty children, much like St Nicholas.

However, the crucial thing for the Protestants was that he was most definitely not St Nicholas. In fact, he was most definitely not a saint at all. In order to definitely not be a saint, he definitely did not wear bishop’s robes or any other religious insignia. And he definitely did not deliver presents on St Nicholas’s Day. Like the Christkind, he instead delivered them on Christmas Day. Which definitely made him the Christmas Man. Definitely, definitely, definitely not St Nicholas. Nope. All similarities to St Nicholas were entirely coincidental. Definitely.

“Bad Santas and Other Creepy Christmas Characters” is available now from Simon & Schuster.  The image above was lying about on my hard drive and I’ve completely forgotten where I got it from.  If it belongs to you then drop me  a line and I’ll amend this to give you credit.

 

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“Bad Santas…” Advent Calendar – Day 12: Father Christmas

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One of the major reasons why the banning of Christmas failed in England was because the threat of abolition caused people of the seventeenth century to fight for their right to continue the traditions they had developed. Many writers even tried to find a character who embodied these Christmas traditions and could be used to appeal for their safekeeping. Writers of the seventeenth century were not masters of subtlety – probably because large segments of the public were illiterate, so books had a limited reach, and playwrights knew that drunken audiences would talk and heckle through most of their plays, so needed constant reminders of what was going on. Ben Jonson’s 1616 play Christmas, His Masque features a group of allegorical brothers and sisters with names like Minced Pie, Carol, Mumming, Wassail and Misrule, and he then introduces their father. The father is an old man with a beard who bemoans the fact he is being excluded from Christmas celebrations and implores the audience to keep the traditions alive in the face of growing opposition.

This is an early appearance of a character who would soon be featuring in mummers’ plays, stories and newspaper articles everywhere and over the next few hundred years would come to be a ubiquitous figure. He was a character who came to embody the secular irreligious Christmas traditions that the Puritans despised, but perhaps it was only because of the Puritan opposition that he ever developed at all. His name was Father Christmas.

“Bad Santas and Other Creepy Christmas Characters” by Paul Hawkins is published by Simon & Schuster and is available now.

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“Bad Santas…” Advent Calendar: Day 11 – The Karakoncolos

The Karakoncolos appears in Bulgaria, Turkey, and Serbia and takes slightly different forms in each country but generally resembles a cross between the Devil and a sasquatch. In Turkey, his behaviour often involves standing on street corners on winter nights waiting for passers-by and asking them riddles. If the traveller gives an answer that includes the word ‘black’ then the Karakoncolos lets them go on their way. But if the passer-by fails to use that word, or indeed fails to answer at all, the Karakoncolos strikes them dead with a single blow. Sometimes his behaviour is more that of a trickster who takes the form of a woman or young girl and appears at people’s doors to con his way inside to be given food. Once inside the Karakoncolos feels compelled to imitate his host’s behaviour. One way of getting rid of him is to set fire to some silk or thread. The Karakancolos will respond in kind by setting his own fur on fire and, upon realising what he has done, will run from the house screaming to find water.

Sometimes the Karakoncolos turns up at people’s houses for more sinister reasons. They sometimes use their powers of disguise to pretend to be a loved one and lure the householder out into the snow. Once outside, the person finds themselves caught in a trance unable to move. They stand there frozen to the spot until the cold takes over and they wind up freezing to death. Another favourite trick of the creature in parts of Serbia is to sneak into houses and linger behind the doorways of children’s bedrooms. As the child goes through the doorway the Karakoncolos stretches out a hand and grabs the child by the neck before dragging them off to eat.

The Karakoncolos did not always kill its victims, however – particularly in Serbia it is known to use humans as its own personal taxi service. They again lure victims outside before placing them under a spell and leaping onto their back and forcing their captive to ferry them wherever they want to go. The exhausted person is only released at dawn.

Bad Santas and Other Creepy Christmas Characters by Paul Hawkins is available now from Simon & Schuster.  

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“Bad Santas…” Advent Calendar Day 10: The Christkind

Christkind

The Christkind (or Christ Child) was an impressively literal creation. Quite simply, it was the baby Jesus, freshly out of his manger and clad in white, who went round Germany and other Lutheran territories delivering gifts to children. The idea was that this was a spiritual figure who would teach children the true meaning of Christmas.

There were several problems with this.

The first one was a literal one. The baby Jesus was born on Christmas Day. And delivered the presents on Christmas Eve. This meant that somehow or other, the baby had to either pop out of Mary’s womb pre-birth for a quick bit of gift-giving or somehow, post-birth, travel back in time twenty-four hours and then travel round the world handing out gifts. Before being able to eat or speak. Even for a miracle-worker it made very little sense.

Secondly, the whole thing was a bit hard to visualise. How on earth does a baby deliver gifts? Between the inability to walk and the inability to carry things, it seemed doomed from the off.

Thirdly, the whole appeal – and admittedly terror – of St Nicholas was that he burst into the room in full view of everyone and made a public show of bringing the gifts. Obviously this required an adult family member or neighbour to play St Nicholas and visit children. Clearly the same could not happen for the Christkind. An adult turning up dressed as a baby would have been unconvincing and strangely unfestive. So the tradition had to be rewritten so that the Christkind appeared in the dead of night whilst all children were asleep and delivered the presents incognito.

Fourthly, the Lutherans made a fundamental miscalculation. Moving the present-giving from 6 December to Christmas Day might help increase the significance of Christmas Day but it also increased the significance of giving presents on Christmas Day. Ultimately Luther’s plan to popularise giving gifts at Christmas instead of other times served to, well, popularise giving gifts at Christmas. The Lutherans basically managed to accidentally invent the very focus on the material side of Christmas that they were trying to destroy!

Bad Santas and Other Creepy Christmas Characters by Paul Hawkins is available now from Simon & Schuster.  The image at the top of the page is available under a Creative Commons license. 

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“Bad Santas…” Advent Calendar: Day 8 – The Feast of Fools

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The Feast of Fools, a church celebration that priests would engage in during medieval times. The Feast may have originated in Turkey in the ninth century but it became most popular in France during the twelfth century, although Britain, Scotland and many other countries observed it too. Like Saturnalia, the Feast of Fools was a relaxation of social rules within the Church and, as such, it was the time when priests and clergymen could kick back and, for a brief period, succumb to some of the temptations they had to reject for the rest of the year.

In 1445 religious scholars in France complained about the behaviour of priests during the Feast of Fools. Amongst other things they accused the priests of wearing ‘monstrous visages at the hours of office’, dancing ‘in the choir dressed as women, panderers or minstrels’, gambling, singing ‘wanton songs’ and ‘infamous performances with indecent gestures and verses scurrilous and unchaste’. It seems some priests really knew how to let their hair down!

“Bad Santas and Other Creepy Christmas Characters”  is available now from Simon & Schuster.  The Illustration is by Mel Four and is taken from the book.

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